King's College London - Publications

Dr Niketas Siniossoglou

(in preparation) The Cambridge Intellectual History of Byzantium, co-editor (solicited and under review by Cambridge University Press)
(2011) Radical Platonism: Illumination and Utopia in Gemistos Plethon, Cambridge: Cambridge University Press
(2008a) Plato and Theodoret: The Christian Appropriation of Platonic Philosophy and the Hellenic Intellectual Resistance, Cambridge: Cambridge University Press.
(2008b)Theophilos Kaires: Gnostike – Stoicheia Philosophias, introduction (pp. 5-130), text, appendices, Athens and Andros: Kaires Library

(forthcoming in 2013) “The Difference between Platonic Intellectual Mysticism and Christian Mysticism: A Typology of Mystical Discourse”, in C. Macris (ed.) La mystique paϊenne: entre theôria et theourgia, Paris: Editions Honoré Champion.
(forthcoming in 2012) “Sect and utopia in shifting empires: Plethon, Elissaeus, Bedreddin”, Byzantine and Modern Greek Studies 56.1.
(forthcoming in 2012) “Aristotelianism and apophaticism: the Late Byzantine appropriation of Aristotle and contemporary ‘Hellenic-Christian’ discourse” (in Modern Greek), Nea Hestia.
(2010a)“From the ‘rectitude of names’ (Plato) to the ‘rectitude of doctrines’ (Psellos): the problem with Byzantine philosophy” (in Modern Greek with summary in English), Deykalion 27 1/2: 45-70.
(2010b) “Plato Christianus: The Colonisation of Plato in Late Antiquity”, in P. Hummel (ed.) Pseudologie: Études sur la faussété dans la langue et dans la pensée, Paris: Philologicum, 163-94.
(2010c) “From philosophic monotheism to imperial henotheism: esoteric and popular religion in late antique Platonism”, in S. Mitchell, P. van Nuffelen (eds) The Concept of Pagan Monotheism in Late Antiquity, Leuven: Peeters, 127-48.
(2009) “Bythos und Ungrund: Gnosis, Schelling und die Erinnerung vom Urbeginn”, Skepsis 20: 238-58.
(2005) “Time, perpetuity and eternity in late antique Platonism”, Kronoscope: Journal for the Study of Time (Leiden: Brill),5.2: 213-35.

Review of D.T. Runia, M. Share (ed. and tr.) Proclus: Commentary on Plato’s Timaeus, Volume II. Book 2: Proclus on the Causes of the Cosmos and its Creation, Cambridge: Cambridge University Press 2008, in The Classical Review 61.1 (2011): 92-4.
Joined review of Η. Tarrant (ed. and tr.) Proclus: Commentary on Plato’s Timaeus, Volume I. Book 1: Proclus on the Socratic State and Atlantis, Cambridge: CUP 2007and D. Baltzly (ed. and tr.) Proclus: Commentary of Plato’s Timaeus. Volume III. Book 3, Part 1: Proclus on the World’s Body, Cambridge: CUP 2007, in Τhe Classical Review 58.2 (2008): 436-9.
Review of A. Kaldellis, Hellenism in Byzantium, Cambridge: CUP 2008, in The Classical Review 59.2 (2009): 543-45.
Review of J. Dillon και S. Klitenic Wear, Dionysius the Areopagite and the Neoplatonist Tradition, Burlington: Ashgate 2007, in The Classical Review 59.1 (2009): 100-01.
Review article of J. Gray, Straw Dogs and John Gray, Black Mass (Athens: Ekdoseis Okto 2009), Critica: A Grek Online Journal for Philosophical Reviews,2010/4 (in Modern Greek).