Last year, Walter Salles’ hugely popular I’m Still Here (2024) showed Brazilian cinema coming to terms with the crushing of a White middle class by the dictatorship’s repressive apparatus. The Cannes and Oscar buzz around The Secret Agent has drawn inevitable comparisons with Salles’ film. However, unlike I’m Still Here’s linear progression to justice, Mendonça Filho’s layered work recalls the violence in Brazil’s past—quotidian and racialised—as intensely of the present; notably, in an early scene in which Armando witnesses a records office being converted into a makeshift police station in order to protect a White middle-class woman responsible for the death of her Black maid’s infant daughter—an act of racist indifference plucked from contemporary headlines and transplanted into the world of the film. In the same office, Armando searches, without success, the identity record of his indigenous mother (movingly described by her grandson Fernando as an enslaved domestic servant, in the final coda of the film). The familial history of this ‘secret agent’ makes him part of the suppressed identity of the nation.
Embodying decency and temperance, Wagner Moura’s Armando cuts a rather classic hero, and an idealised masculine double for Mendonça Filho’s liberal sensibilities. The central flashback discloses his identity as an engineer and academic in a marginalised Northern university who challenges the sinister alliance between private interests and fascist government forces – reason enough to make The Secret Agent a campus favourite. Armando is, however, not explicitly aligned but defined by his resistance to white masculine supremacist violence. Moura’s star status in Brazil and the film’s international recognition have buoyed its passionate domestic support through social media in a country barely emerging from the grip of a new cycle of far-right governance under Jair Bolsonaro.
The Secret Agent may not deal directly with political history, but it traces the bloodlines that join present-day Brazil with its convulsed twentieth century past through elements of what Marianne Hirsch calls (family-transmitted) postmemory. The Secret Agent is thus of a piece with Pictures of Ghosts (2023), a dream-like documentary on the historic cinemas of downtown Recife in which Mendonça Filho pays tribute to his mother, an oral historian who researched Brazilian histories of abolitionism. The Secret Agent ends with the third generation, Flávia and Fernando, fleetingly connecting in a former cinema converted into a blood bank. Blending transfusion of blood and transfusion of memories, there can’t be a better metaphor for the film’s reparative cinephilic imagination of the nation.
With warm thanks to Ángela Elena Palacios for her comments on the North-South divide in the Brazil of The Secret Agent.